Muslims WorldWide

Egyptian Professor admits that Muslim men lure Asian maid-workers into jobs that end in Islamic sex slavery

Muslims always try to justify their criminality and savagery according to the yardstick of Islam and the life and laws of the prophet. The life of Mohammed is their guiding light. Here in the video below Professor Suad Saleh with the Al-Azhar University teaches even us something new: Many Muslim men bring Asian maid workers to Islamic countries with the understanding that they are allowed to trap and enslave them as sex slaves which they justify under the Islamic Sharia adopted from the Hadith’s.

These poor maid workers have no clue and walk straight into the honey-trap, imagening they are simply being offered employment as away to escape poverty. Instead, their passport is taken on arrival and suddenly their wereabouts are often unknown from then onwards. The promised salary does not materialise as promised and freedom is no longer available to them to get out of the trap. Now we see why this is so common. Especially in Saudi Arabia where ‘maid thefts’ are rife: Employers arrive at the airport to pick up their newly arrived maid from some poor Asian or African country discovers that she has already been taken by unknown persons at the airport and has disappeared. He then orders (’employs’) another one.

Related (Keywords ‘maid worker Middle East’):

Gulf maids in slavery to a reign of terror in Gulf homes
Indonesia to stop sending domestic workers to Middle East
Desperate Kenyan maids abused in Middle East despite ban
Asian maids in Jordan tell stories of abuse
A look at maid abuse cases in Asia, Middle East
Asia and the Middle East abuse of domestic workers laid bare –





Al-Azhar Professor Suad Saleh: In a Legitimate War, Muslims Can Capture Slavegirls and Have Sex with Them

In a September 12, 2014 Fatwa show, Al-Azhar Professor of Theology Suad Saleh discussed the Islamic concept of “those whom you own.” Speaking on Hayat TV, Professor Saleh said that Muslims who capture women in a legitimate war against their enemies may own them and have sex with them as slavegirls. “In order to humiliate them,” Prof. Saleh said, “they become the property of the army commander, or of a Muslim, and he can have sex with them just like he has sex with his wives.” The video has been circulating in social media in recent days.

Suad Saleh: “‘Those whom you own’ (slavery) existed before Islam. It existed among all nations and countries, not just among pre-Islam Arabs. Anyone could trade in freeborn men and women. This is called the selling of freeborn people. It’s like the selling of human organs and trafficking in freeborn humans today. But when Islam emerged, it put (slavery) into order, by limiting it to legitimate wars between Muslims and their enemies. If we fought Israel, which is plundering land, and is an aggressor against people and their faith… Obviously, it is impossible that we will fight Israel, even though Surat Al-Isra in the Quran foretells this, and nothing is beyond the power of Allah… The female prisoners of wars are ‘those whom you own.’ In order to humiliate them, they become the property of the army commander, or of a Muslim, and he can have sex with them just like he has sex with his wives.


“Some opportunists and extremists, who only harm Islam, say: ‘I will bring a woman from East Asia, as (a slavegirl) under the status of “those whom you own,” and with the consent of my wife, I will allocate this woman a room in the house, and will have sex with her as a slavegirl.’ This is nonsense. This is not prescribed by Islam at all. Islam says that a woman is either a wife or a slavegirl. Legitimately-owned slaves come from among prisoners from a war, which is waged against the Muslims, a war to plunder land, a war against our faith, and so on. What some people are doing now is an aggression against Allah and against Allah’s legal texts in the Quran, and we must not be influenced by this at all.”


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Published under FAIR USE of factual content citing US 17 U.S.C. § 107 fair use protection, Section 107 of the Copyright Act of 1976 and UK Section 30(1) of the 1988 Act.

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